Periodically throughout The Undersea Network, I found my mind
returning to a thought, or rather, a state, of unease. I felt something
decidedly creepy at the thought of undersea networks, at being wired where I
thought I was unwired, at my transmissions echoing under the ocean, at stepping
over a manhole and not knowing that manhole contained my information and my
voice, taken from my throat and my hands and temporarily embodied in a wired
network all but invisible to me. The book's cover did little to ease the
eeriness of the idea, showing cables stretched out into blue nothing, waves
frozen, static.
I was simultaneously surprised and
unsurprised to see Starosielski has a media and cultural studies background,
surprised because it is an unexpected match for the topic of undersea cables
and unsurprised because the several chapters utilize media and cultural studies
methods. In the second chapter, she analyzes media narratives about undersea
cables. In particular, the description of one short story caught my interest:
Gary Kilworth’s “White Noise.” In this short story, two cable workers arrive at
a station to perform routine maintenance to discover a speaker attached to the
network, broadcasting sound into the surrounding ocean. What they are hearing,
the workers discover, is the sound of the past, trapped in current near the sea
floor. Not only does the ghostly cable transmit the coded sounds of human
beings, but the voice of god, the noise of historical events, all things
mysteriously preserved in the ocean.
Unfortunately,
I could not find a copy of “White Noise” in time for this class. However, I did
find a chapter that mentioned it in the Oxford
Handbook of Sound Studies by Trevor Pinch and Karin Bijsterveld. The
chapter, by Steven Helmreich, is called “Underwater Music: Tuning Composition
to the Sounds of Science,” and it focuses on music composed to be performed
underwater. In order to do this, the chapter also discusses concepts about how
water “should sound” and the interaction of the technological and the human
body in producing and comprehending underwater sound. One paragraph in
particular set on the heart of what I found unsettling about imagining undersea
networks:
One tradition in the history of
sound tells us the ocean was once taken to be a place of silence (thus, in
1953, Jacques Cousteau’s book The Silent World ). Auguste and Jacques Piccard
the same year described travel two miles down in their bathyscaphe Trieste as
surrounded by the “quiet of death” (Long 1953 , quoted in Schwartz,
forthcoming). That tone had been set in 1896, when Kipling wrote in his poem
“The Deep-Sea Cables,” “There is no sound, no echo of sound, in the deserts of
the deep” (resonating with early nineteenth-century theories of the deep as a
lifeless “azoic zone”).
In spite of knowledge of scientific studies to the contrary,
my imagination of the ocean was of a silent place. The voices, whether mine or
yours or god’s, did not belong there, trapped in a tiny cable under masses of
silence.
Pinch, Trevor,
and Karin Bijsterveld. The Oxford Handbook of Sound Studies. Oxford
University Press, USA, 2012.
I agree! The idea of cables running the entire length of the ocean between continents and islands evokes a sense of uncanny eeriness that I'd never thought of with satellites. "Sounding" is such an interesting word. I'd always assumed that the word, as it refers to taking depth measurements of a body of water, originated from the use of sonar. I'm really curious now how it originated from the use of weights attached to lines.
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